Today is Easter Sunday. Depending on your religious background and beliefs, Easter Sunday can be the spiritual highlight of the year, or it may have mellowed into picnics and Easter egg hunts, with little recognition of its religious roots. Still, Easter has been celebrated in many different forms for 2,000 years. Of course, there are religious celebrations in other belief systems that have continued across much longer time spans. Religious beliefs and ceremony are like the deep roots of ancient forest trees that still survive; we too, as aspects of nature, have our deep roots--the human roots of tradition, ceremony, with stories of ancient times and prophesies of our future. To me, those roots underscore my sense that life thrives in variation. In many ways, our understanding of religion is divisive, as if the "right way" is to strive to bring all of humanity into one Belief, but Life is abundantly diverse.
This week, I once again encourage you to reflect on these themes of variation and diversity as the ongoing, living, thriving pulse of the natural world. Cultural and political structures are a kind of subset of Life's variation and Life is vastly more than human attempts to contain it in isolated belief structures. Even within a given religion, there are subsets within subsets, histories within histories, reformulations, and hidden, esoteric interpretations. What a wonder! What a puzzle--all the pieces don't match, but then again, some do, some line up. My point is to encourage your own inner structures of belief, and the way those structures of beliefs and understanding mesh with pieces held by others, and the way they simply may not. That is the weave of human consciousness--accepting agreement and non-agreement.
In honor of Easter then, consider these quotes from Jesus and their relevancy for April, 2026: "The kingdom of God comes not with observation; nor will they say, 'See here!' or 'See there!' For indeed, the kingdom of God is within you". Note the individuality implied here, rather than a collective experience; the entire spiritual realm is within you. And yet, you are within It. This is the Mystery, and very much in the spirit of a Zen Koan.
Consider Matthew 22:37-39 and Mark 12: 30-31 as Jesus speaks of the greatest commandments: "Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘Love your neighbor as yourself. There is no commandment greater than these.”
This is clarified further in Luke 10:25-37 in the Parable of the Good Samaritan: "On one occasion an expert in the law stood up to test Jesus. 'Teacher,' he asked, 'what must I do to inherit eternal life? What is written in the Law?' He (Jesus) replied. 'How do you read it?' He answered, ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and, Love your neighbor as yourself.' ‘You have answered correctly’, Jesus replied. 'Do this and you will live.' But he wanted to justify himself, so he asked Jesus, 'And who is my neighbor?'"
This is the heart of the questions and definitions that for centuries, many have used to circumvent the basic teaching: "Love your neighbor as yourself." Jesus answers by saying, “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, who came to the place and saw him, passed by on the other side. But a Samaritan as he traveled, came where the man was; and when he saw him, he took pity on him. The Samaritan went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denari and gave them to the innkeeper. ‘Look after him,' he said, ‘and when I return, I will reimburse you for any extra expense you may have.'" (Note, Levites were descents from the Jewish Tribe of Levi, who served as singers, guards, and assistant to the priests and Samaritans were a mixed race with different religious practices, including paganism. Samaritans were generally looked down upon and shunned by the Jews.)
Jesus then asked, "'Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, ‘The one who had mercy on him.’’ Then Jesus said to him, “Go and do likewise”.
Beyond all the interpretations of the crucifixion, the conflicts within Christianity, and conflicts between religions, (and non-religion), there is this teaching to contemplate: Love your neighbor; help where and when you can. Happy Easter. Enjoy the delights of Spring. (Susan Nettleton)
https://www.poetry-chaikhana.com/Poets/T/TagoreRabind/1Thouhastmad/index.html https://www.ayearofbeinghere.com/2015/04/james-broughton-easter-exultet.html https://www.all-creatures.org/poetry/swan.html
